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The True loon lectured:Well obviously the Books of Maccabees were written much later than The Symposium given that they take place over 200 years later.
On 27/06/2025 21:56, solar penguin wrote:That depends what you mean by “The Bible”. It isn’t one book>>
The True loon lectured:
>The Bible doesn't say rib, it says SIDE. Eve was made from the side of>
Adam because Adam was parted in two to make Eve. Originally Adam and Eve
were one. Read Aristophanes' speech in Plato's Symposium which makes the
origin of the Bible story clear especially when Socrates cites the
original source.
>
Even if Plato and/or Aristophanes knew about the Genesis story,
it doesn’t make their fanfic part of the Biblical canon.
>
The Bible was written AFTER Plato's Symposium took place.
but a collection of many books written at different times and
based on different sources which in turn drew from different
traditions.
There isn’t one single date when it was written.
We know one of the sources was the story of the old woman that Socrates knew about and accused Aristophanes of plagiarising and there are other sources which are common to Plato's Timaeus. What you are referring to are not sources but alternate narratives. There's the main narrative of Genesis which is the most detailed and has Noah around at the time of the Flood and then there's an alternate version of Genesis which misses out most of the details of creation and glosses all over Adam and Eve while at the same time giving a shorter list of generations to the time of Noah and missing out all of dates of begetting and not even mentioning Noah at all but replacing him with 3 other individuals, Jobel, Jubal, and Thobel. After the Food and generations to Abraham it's just one narrative. The only variation is The Book of Jasher which is not part of the Bible. Jasher looks like its drawing upon Roman period sources of the same history and trying to fit in extra details into Genesis such as Moses being Governor of Cush. Form Jasher it's clear to see that they've taken well know Egyptian inscriptions even today and doctored them to fit the existing narrative of the Pentateuch.The storyThat might be possible. Genesis is based on three sources: the
already existed in Athens in 416 BC before Genesis was even composed.
E source(Elohist), J source (Jahwist) and P source (Priestly).
And they all drew on earlier traditions and stories.
It’s possible one of them might’ve taken something from the samePlato's version is taken from Phoenician texts (the ancient Greeks didn't have a clue about Mesopotamia) and that's where the Biblical version comes from too. Some of the Phoenician texts might have been based on Mesopotamian sources such as Gilgamesh for Noah's Ark, but the Greeks also use the story of the Ark in the story of the Deukalion Flood. Even Josephus and Eusebius identified Noah, Ogygus, Deukalion, and Jannus as being the same person.
traditional story that Plato and friends used.
But that still doesn’t mean that Plato’s version of the story is Biblical
canon. Genesis also drew on Mesopotamian creation myths like the
Enuma Elish. But that doesn’t make the Mesopotamian versions of
those myths canon. Why should Plato be any different?
That doesn't change the fact that Time Lords can't change gender during regeneration. Fiction has to be as constant as reality in order to be believed.>Nobody ever claimed Time Lords were any kind of fact. We’reAnd it definitely doesn’t make it biological fact.>
>
And neither is a Time Lord changing gender during regeneration.
>
all aware they’re fictional.
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