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On 1/16/2025 5:53 PM, Catrike Ryder wrote:On Thu, 16 Jan 2025 17:17:50 -0600, AMuzi <am@yellowjersey.org> wrote:>
On 1/16/2025 5:06 PM, Catrike Ryder wrote:On Thu, 16 Jan 2025 16:04:09 -0600, AMuzi <am@yellowjersey.org> wrote:>
>On 1/16/2025 3:51 PM, Catrike Ryder wrote:>On Thu, 16 Jan 2025 14:15:12 -0600, AMuzi <am@yellowjersey.org> wrote:>
>On 1/16/2025 2:05 PM, Catrike Ryder wrote:>On Thu, 16 Jan 2025 11:27:20 -0500, Frank Krygowski>
<frkrygow@sbcglobal.net> wrote:
>On 1/16/2025 4:39 AM, Catrike Ryder wrote:>On Wed, 15 Jan 2025 21:28:08 -0500, Frank Krygowski>
<frkrygow@sbcglobal.net> wrote:
>I'm reminded about a parable about a poor widow contributing two tiny>
coins, a trivial amount, but Truly I tell you, this poor widow has put
more into the treasury than all the others. They all gave out of their
wealth; but she, out of her poverty, put in everythingall she had to
live on.
So she starved? WTF? Are you really OK with that?
Good point: WTF!
>
I'll bet you think the guy who told that tale should have been
crucified, right?
Good grief, Krygowski, you have no idea who made that story up.
>
--
C'est bon
Soloman
>
[raises hand]
Uh, Mark?
>
https://www.kingjamesbibleonline.org/Mark-12-42/
https://www.kingjamesbibleonline.org/Mark-12-43/
>
Could be, but there's condiderable doubt.
>
An early church tradition, deriving from Papias of Hierapolis
(c.60c.130 AD),[6] regards the Gospel as based on the preaching of
Saint Peter, and written down by John Mark, who is named in the Acts
of the Apostles as a companion of Saint Peter.[7][8][9] Most critical
scholars reject this tradition, and it is generally agreed that it was
written anonymously for a gentile audience, probably in Rome, sometime
shortly before or after the destruction of the Second Temple in 70
AD.[10][b]
>
https://en.wikipedia.org/wiki/Gospel_of_Mark
>
As for me, I don;t knoe and I don't care who wrote it. I evaluate it
on it's own standing, as I do on most everything.
>
--
C'est bon
Soloman
Well, yes much is unknown and will most probably remain so.
>
And we are all familiar with the most egregious translation
errors in King James.
>
But the composition, wordcraft and phrasing is fundamental
to understanding English literature, without regard to
history, accuracy or truth in the original.
I regard the Bible as a history book, but I take it all with several
grains of salt. It seems to me that a lot of it was written to
frighten people into towing the line.
>
I believe that today, Christianity is a force for good, but I base
that belief on what I witness, not what I'm told.
>
--
C'est bon
Soloman
I could argue both sides. But I don't much care.
>
However, as literature, it is the basis of modern English,
printed in large numbers, for many years, especially in
times when other works were much less numerous nor widely
read. Truly, everything about English lit, and much of
modern English itself, traces to King James.
King James and his translators/editors.
--
C'est bon
Soloman
+1 to that.
He personally had nothing whatsoever to do with it besides
hiring the most erudite scholars available.
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