Re: The Rabbis put the entire Nation of Israel at grave risk.

link: https://www.youtube.com/shorts/1GU6dJ8diKI
title: Connecting to Hashem | Rabbi Shepherd's purpose towards NON-JEWS
       "I Have Met Many Moshiach Seeking Redemption Through Different Paths
source: @KingDavidKabbalah

Surprisingly the Rabbi (or at least this channel), plussed and gave a
heart to the first comment. I wonder if the Redemption just started, but
we shall see ...

  Reply ...

Hello again, sorry I replied before my turn already. I have debated
these issues since 2008 and never get any replies whatsoever, so I
already assumed the worst again. Sorry about that, because I see you
have plussed my comment, which is quite surprising.

Anyway, I hope than that you agree with Moshe Rabbeinu: the loan is
nullified in the 7th year, for the poor brother Jew who cannot reasonably
repay. There are no ways around it, and there should not be. The poor
need their help and solidarity. The rich need to be toned down sometimes
and stop being too greedy. Prozbul is invalid, and with it the Shulchan
Aruch becomes _non kosher_ and I-don't-know-how-many other Rabbinical
books and sources unfortunately also become invalidated or at least
until they are cleaned up. I suggest we start on this right now.

It may be interesting to know (if you do not) that it is apparently said
somewhere, that after the Redemption the rulings will go to the house of
Shammai, away from Hillel that is. Another interesting aspects is with
the Islam, who takes a severe issue with Jewish loan policies. Whatever
of this may be, the Islam is all around Israel. Islam will then also be
a bit friendlier to the Jewish people, hopefully.

To go to the next topic then, Jubilee, the right to land. I was already
imagining a whole explanation of why people need the right to land (but
maybe you already know why), arguing how value is created from work and
everyone needs land as a starting point¹. The Earth is not make by humans,
and therefore it doesn't work in a trading system. Selling the land _in
perpetuity_ centralizes the control over land, creating a society at
war with itself. Rambam writes in Shemita 10:8 that when the 2 tribes
left the Jubilee stopped, but seems to argue that this was correct. I
want to argue that this was _not_ correct, they (neither of them) had
the right to stop the Jubilee, the return of the land. Rambam says that
"all of Israel needs to be in the land" but that is not what the Torah
says there. The Torah says, the Jubilee needs to be proclaimed to all the
inhabitants. There seems to be an obvious reason for that: people need
to know, so they can reclaim their land. It is easy to forget something
which happens every 50th year, especially when it involves reclaiming
land which is profitable to someone else.

Rambam is hence wrong. This means Rambam is _not kosher_ (!). I realize
what this means, but truth is truth. There is no Redemption without people
having their right to land honored. It just doesn't work, such an economy
is a failure. We see these failed economies now all over the world, and
it causes war, as the rich get richer and the poor get poorer. The rich
want even more, and they want to give the poor something to do and get
rid of them, when the poor grow restless, which they will when things
go too far for them, which is the natural consequences of markets in land.

The Torah is clear and good. Israel messed it up and went into exile
for it. Let's get back to the truth, create the Redemption, and we can
all live happy ever after hopefully (God willing). Have a good week &
thanks for your interest.

   * End reply.

Notes.
1. I wanted to write that now there was no space in the comment box
   anymore due to ranting about the prozbul already, but forgot to add
   that statement.

--
Economic & political ideology, worked out into Constitutional models,
with a multi-facetted implementation plan. http://market.socialism.nl