Banishing the Rabbis from the Redemption, unless ...

Banishing the Rabbis from the Redemption, unless they cause the
Redemption to happen themselves.

title: We have to stop living our own lives and bring Mashiach
       TOGETHER!! #israel
source: @GoChesed
link: https://www.youtube.com/shorts/0dLcShZ6RkU

   Reply ...

While you seem to be a nice Rabbi, I have the following proposal. If the
Rabbis continue with Rambam Shemita 10:8, prozbul (Hillel the Elder),
heter iska (also see Shulchan Aruch), breaking the Shabbos in two by
pretending the day ends in the early evening (3 stars, rather than night
sleep), until the next round of punishment (see Torah curses section),
then everyone who has a Rabbinical degree will be banished from the
Redemption when/if it finally happens, with the exception of those who
had already struggled against the mentioned issues.

The Rabbis and their families will then live separately from Israel, not
in the same Sovereignty, but in another land. If on the other hand the
Rabbis return to the Torah _before_ the next round of punishment, then
they can stay and may even be regarded as the heroes of the Redemption,
as they may have started and caused it to happen themselves, and thereby
proven that it was not them mainly, but Israel in general, who was most
rebellious against the obvious truth about these laws.

The conviction would last for as long as the Rabbis have claimed Israel
was in Egypt shorter than the explicitly Torah says (I think that is
about 210 years). It does not matter how moral and good a particular
Rabbi is. If he is a good person, the Rabbis in exile are lucky to have
someone like that with them. The failure was in accepting the Rabbinical
degree, without taking exception to the mentioned issues. All of this
means that you still have a choice, if things happen this way (which I
suppose is a big if, I understand that).

The last punishment was the Nazis, and so the next round will be 7
times worse. I think this is important to keep in mind, because there
are many Jewish people who will think when reading something like this:
like "what are you going to do?", "we are here and strong", and things
like that. They will likely no longer exist after the next round, or
unable to deal with the scope of the disaster. Then again, we will see.

I put the choice before you, while you still have a chance, and this
will then help later ratify and push through this kind of a program,
as the Rabbis will fail, which I think they will due to their rebellious
nature & hard neck up to this point, possibly causing major delays in the
Redemption for no reason, bringing extreme danger to their own people
and even the world (global nuclear war, the debt crisis implosion to
come, etc).

You don't need to agree or disagree to this. I'm just telling you what
may happen if the Rabbis and Israel continue this way. While I understand
the reaction "who the hell are you ?!", it matters nothing if you think
that. It's a sign of the failure, because you should have cared about
the truth already.

I make plans, and you do not, I guess. Heaven will in the end decide on
what will happen. I merely warn you of one possible series of events, so
that you can get on the good side of things, by doing good (in a big way).

If the Redemption starts happening by non-Rabbinic people, and some Rabbi
then jumps in with that: this does not count. That's merely a scheme
to gain following, that's opportunism, that is not credible. You start
it from the ground up, or you will be banished. Sounds like a fair deal
to me.

Even if you will be banished, you should _still_ do Teshuvah, and maybe
this banishment will help you do that eventually. It will prevent you
from doing a phony Teshuvah, so it all really helps you as well, in a
scenario where you ultimately want to become honest people.

   * End reply.

This mechanism still leaves the issue of when the next round of
punishment starts. You could argue it has started on "October 7th",
but I would like to not work out this detail too much yet. It depends on
how it all goes and what the Rabbis do, if it should be worse for them,
or easier ?

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