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On 19/12/2024 1:17 am, Martin Harran wrote:
Let's say for a moment that naturalistic formation of life is not
possible, and life was created by God through supernatural intervention.
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Which is in fact the contention of the creationist camp, myself included.
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Your comments above seem to make no allowance for this option. You seem
to be saying, regardless of any calculated or claimed probabilities or
potential natural limitations, life happened, and happened by natural
causes. The only legitimate activity now is to work backwards to
establish how nature may have done it.
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Is that in effect what you're saying?
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Regardless, at the core of the origins question is probability. For
example, Dawkins book title "Climbing Mount Improbable" demonstrates
precisely this. Why was it written? To address a legitimate question - a
question of probability.
It's a long time since I read "Climbing Mount Improbable so I'm not
sure in what context Dakins used probability but I'd be absolutely
certain that it wasn't to support the idea of divine intervention!
>I'm interested to hear your response to this before addressing your
other suggestions.
I did make 5 suggestions with probability possibly the least important
so I'd certainly like to hear your response to the others.
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#2
If you are talking about God, then talk about God; stop using weasel
words like "designer" and "supernatural causes". It just sounds as if
you don't have confidence in or are embarrassed talking about the God
you believe in.
I use "designer" and "supernatural causes" for accuracy, not evasion.
If
an appeal is made to non-natural causes on the basis of scientifically
determined inadequacy of natural explanations (say), all that can be
inferred in this context is that the alternative cause must be
"supernatural".
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Personally, I'm happy to say "God", but not from science, rather from
faith and theology.
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#3
Stop trying to 'prove' your God hypothesis on the basis of gaps in the
potential pathways suggested by others; you have to show arguments
supporting your hypothesis in its own right.
There's not a symmetry here with identical requirements. It's not a case
of science and the scientific method being applied equally to the nature
hypothesis and the God hypothesis.
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Rather, it would be science finding (provisional) inadequacy of
naturalistic explanations, and that finding being a scientific pointer,
a point of departure, to the God hypothesis.
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Note that I'm not saying this is a requirement for belief in God.
Rather, it would merely provide additional evidence, in this case from
science itself.
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I've called it a "point of departure" from science, not because it
undermines or contradicts science, but because it is located beyond the
bounds of science, and in the domain of metaphysics and theology.
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#4
In regard to making your case to the science community, you need to
offer some kind of suggestion as to how God might have gone about
this; for example, you need to explain why he fiddled about with the
precursors to your first protocell.
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God is eternally preexisting, nonmaterial, above and beyond time,
matter, energy, but creating and controlling these.
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God conceived of all created things before they came into being.
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God spoke and there was...spacetime, matter, energy.
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God created the initial low entropy state of the universe.
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God designed physics, the periodic table, etc, as building blocks
capable of being fashioned into all created things.
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God designed all living things and spoke them into being, either
directly, or indirectly through innate capacity for change and adaptation.
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Etc.
>>#5
In regard to making your case to religious believers, you need to
offer some explanation of how you get from God fiddling about with
protocells to us having a relationship with him and him sending his
son to us.
Nature provides general revelation: "For since the creation of the world
God's invisible qualities - his eternal power and divine nature - have
been clearly seen, being understood from what has been made, so that
people are without excuse." (Romans 1:20)
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The Bible provides special revelation: of us having a relationship with
him and him sending his son to us.
>>>
That should be enough to be going on with!
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>2CO%2CP-R>>[...]
To recap some points:
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- If the tar paradox is connected with configurational entropy, then
that is potentially a hard stop
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- If the first protocell must have a warm little pond or connected ponds
supplying concentrated activated canonical nucleotides continuously for
millions of years, this may arguably be a geological impossibility
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