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>Well we can add US history to the lengthy-but-ever-expanding list of topics about which you blather sans knowledge.
The Slave-holding South. Southerners bought slaves from the North. What about the Northern Slave Merchants and Manufacturers who built ships for the cargo for the slave trading North. This is rarely mentioned in history. And of course, history is written by the victors.
Not to mention the real cause of the US Civil War was tariffs imposed on the South. Lincoln had no objection to slavery. In fact slavery as a issue did not exist until 2 years after the start of the war. It was raised by Lincoln only after Great Brittan showed an interested in entering into the war on the side of the South. Slavery was then made a moral issue, which deterred Britten, which earlier had outlawed slave trading.
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Darwin stated, "The civilized races of man will almost certainly exterminate and replace throughout the world the savage races. At the same time the anthropomorphous apes . . . will no doubt be exterminated. The break will then be rendered wider, for it will intervene between man in a more civilized state, as we may hope . . . the Caucasian, and some ape as low as a baboon, instead of as at present between the Negro or Australian and the gorilla."
https://www.firstthings.com/article/2001/11/darwin-and-the-descent-of-moralityConversely, people having strong emotional attachmentsWho do you think anyone approves of such as this today. Do you think is was ever justified by the general population. But it's the result of power. Lord Acton once remarked "that power tends to corrupt and absolute power corrupts absolutely." This I think probably explains much of man's inhumanity to man both in the past and today. Unfortunately, we see this in our world today and in recent history.
to their pets is documented long before modernity. A
Roman emperor had a servant who injured his dog brutally
killed, and in the early 17th century, we read e.g. that
Sir Roger de Coverley, was praised for his loyalty to
his servants like this: "They had all grown old with him, from
his grey-headed butler to ‘the old House-dog, and . . . a grey Pad
that is kept in the Stable with great Care and Tenderness out of regard to his past Services, tho’ he has been useless for several Years’"
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So for the writer, a human servant and a service dog and
horse are pretty much treated in the same breath, their status was due to the servant role that they shared.
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The watershed moment, if there was any, was the ate 17th, and
18th century in Europe, when "social pets" became more common,
animals valued for their social bonds rather tha n their usefulness, and that again is centuries before Darwin. (cf.eg.
The history of emotional attachment to animals by Ingrid Traut,
The Routledge Companion to Animal-Human History, 2018)
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Are there any ethical implications of common descent?
I doubt it, though maybe in the margins, a slightly more pronounced tendency to be in favour of animal rights and
against vivisection, But even this is ambivalent,
There was a really interesting historical dialectic between Darwin,
and Christian conceptions of animal souls, played out in the vivisection
debate in Victoria Britain. The Darwinian notion of the relatedness of
all life had given a boost to the anti-vivisectionists, and
observing that Darwinian arguments had success where religious ones had
had less let religion based anti-vivisectionists like Hull revive
theological arguments about animal souls.
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