Re: Truthmaker Maximalism and undecidable decision problems

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Sujet : Re: Truthmaker Maximalism and undecidable decision problems
De : polcott333 (at) *nospam* gmail.com (olcott)
Groupes : sci.logic comp.theory
Date : 14. Jun 2024, 05:50:46
Autres entêtes
Organisation : A noiseless patient Spider
Message-ID : <v4gemo$2nim8$1@dont-email.me>
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User-Agent : Mozilla Thunderbird
On 6/13/2024 9:45 PM, Richard Damon wrote:
On 6/13/24 9:32 AM, olcott wrote:
On 6/13/2024 6:30 AM, Richard Damon wrote:
On 6/13/24 12:01 AM, olcott wrote:
>
So you disagree that there is an EVERYTHING.
IS THAT ALL YOU KNOW HOW TO DO IS DISAGREE?
>
>
No, there is a concept of "Everything" but it is not very usable as a single unified object because parts of it are inconsistant with other parts of it.
>
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If of EVERYTHING there is NOTHING that does X then X cannot be done.
 The problem is that the logic of "everything" can't do as much as the logic of a restricted set, if anything at all.
 
It is how truth itself generically works.
If no physical or conceptual thing makes expression X true
then expression X is not true.

For example, in the mahematic of finite numbers (a+b)+c = a+(b+c).
 When we add infintes to the mix, we loose that rule.
 Thus, when you try to make a system include EVERYTHING, you lose a lot of the rules you want to use for the more normal cases.
 This is one of the things that broke Naive Set Theory, by allowing a set to be anything, we lost all the rules to keep things organized.
 Thus, trying to make a SINGLE UNIFIED logic of everything doesn't work, as the individual pieces of everything mignt be inconsistant with other pieces of that everything.
 
>
You just don't seem to be able to understand these sorts of abstract concepts, which is why you have your problems.
>
I understand them at a higher level of abstraction than you are
currently capable of and you have no correct reasoning to show
otherwise.
 I don't think so, or you would be able to start to break down you statement to things finer. You are stuck at just one level and can't move.
 
>
Most of the best experts in truth-maker theory make this same mistake
because they define their terms to have subtle incoherence that is
too abstract to be noticed by them.
>
*These definitions prove that every truth has a truthmaker*
>
When we ask the question: What is a truthmaker?
The generic answer is whatever makes an expression of language true <is>
its truthmaker.
 Except that not all things CAN have a truth maker
Only expressions of language that are true can have a truthmaker
and ALL expressions of language that are true must have some
physical or conceptual thing that makes them true or they are not true.

as you eventually get to a root idea that doesn't have a truthmaker, not even a statement that makes it its own truth maker, as THAT statement needs a truth make.
 
As I have told you hundreds of times the foundation of the truth
of all expressions that are {true on the basis of their meaning}
is a connection to their meaning.
How do we know that kittens are living things and not fifteen
story office buildings? A stipulated set of connections between
finite strings tells us so.

>
If of everything there is nothing that makes expression of language X
true then X is untrue.
>
X may be untrue because X is false. In that case ~X has a truthmaker.
>
If neither X nor ~X has a truthmaker then X is not a truth-bearer.
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 So, what makes the truthmakers truthmakers, you need a more fundamental truth maker, which take you to infinite depth.
 
The problem with all of the research in the field is that it is
either too specific, too vague or ambiguous. When I expand the
scope to every physical thing and every conceptual thing then
if no thing makes an expression true it is determined to be untrue.
At least half of the experts in the field that seem to comprise
the received view is that there are some truths that no thing
makes them true and they are somehow true anyway.
--
Copyright 2024 Olcott "Talent hits a target no one else can hit; Genius
hits a target no one else can see." Arthur Schopenhauer

Date Sujet#  Auteur
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