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On 2024-09-17 15:20:30 +0000, olcott said:I am trying to explain how finite strings acquire
On 9/17/2024 9:45 AM, Mikko wrote:No, it is not. It is an entirely different process. Being told is notOn 2024-09-17 13:01:37 +0000, olcott said:>
>On 9/17/2024 1:41 AM, Mikko wrote:>On 2024-09-16 11:57:11 +0000, olcott said:>
>On 9/16/2024 2:54 AM, Mikko wrote:>On 2024-09-15 17:09:34 +0000, olcott said:>
>On 9/15/2024 3:32 AM, Mikko wrote:>On 2024-09-14 14:01:31 +0000, olcott said:>
>On 9/14/2024 3:26 AM, Mikko wrote:>On 2024-09-13 14:38:02 +0000, olcott said:>
>On 9/13/2024 6:52 AM, Mikko wrote:>On 2024-09-04 03:41:58 +0000, olcott said:>
>The Foundation of Linguistic truth is stipulated relations>
between finite strings.
>
The only way that we know that "cats" <are> "animals"
(in English) is the this is stipulated to be true.
>
*This is related to*
Truth-conditional semantics is an approach to semantics of
natural language that sees meaning (or at least the meaning
of assertions) as being the same as, or reducible to, their
truth conditions. This approach to semantics is principally
associated with Donald Davidson, and attempts to carry out
for the semantics of natural language what Tarski's semantic
theory of truth achieves for the semantics of logic.
https://en.wikipedia.org/wiki/Truth-conditional_semantics
>
*Yet equally applies to formal languages*
No, it does not. Formal languages are designed for many different
purposes. Whether they have any semantics and the nature of the
semantics of those that have is determined by the purpose of the
language.
Formal languages are essentially nothing more than
relations between finite strings.
Basically a formal language is just a set of strings, usually defined
so that it is easy to determine about each string whether it belongs
to that subset. Relations of strings to other strings or anything else
are defined when useful for the purpose of the language.
>
Yes.
>>Thus, given T, an elementary theorem is an elementary>
statement which is true.
That requires more than just a language. Being an elementary theorem means
that a subset of the language is defined as a set of the elementary theorems
a subset of the finite strings are stipulated to be elementary theorems.
>or postulates, usually so that it easy to determine whether a string is a>
member of that set, often simply as a list of all elementary theorems.
>
Yes.
>>https://www.liarparadox.org/Haskell_Curry_45.pdf>
>
Some of these relations between finite strings are
elementary theorems thus are stipulated to be true.
No, that conficts with the meanings of those words. Certain realtions
between strings are designated as inference rules, usually defined so
that it is easy to determine whether a given string can be inferred
from given (usually one or two) other strings. Elementary theorems
are strings, not relations between strings.
>
One elementary theorem of English is the {Cats} <are> {Animals}.
There are no elementary theorems of English
There are billions of elementary theorems in English of
this form: finite_string_X <is a> finite_string_Y
I am stopping here at your first huge mistake.
They are not elementary theorems of English. They are English expressions
of claims that that are not language specific.
>It is hard to step back and see that "cats" and "animals">
never had any inherent meaning.
Those meanings are older that the words "cat" and "animal" and the
word "animal" existed before there was any English language.
Yet they did not exist back when language was the exact
same caveman grunt.
Nothing is known about languages before 16 000 BC and very little
about languages before 4000 BC.
>
Words change ofer time so a word does not have well defined beginning.
If you regard "cat" as a different word from "catt" 'male cat' and
"catte" 'female cat' then it is a fairly new word, if the same then
it is older than the English language.
>There was point point in time when words came into>
existence.
That is not the same time for all words and also depends on what you
consider a new word and what just a variant of an existing one. Even
now people use sonds that are not considered words and sounds that
can be regardeded, depending on one's opinion, words or non-words.
None-the-less if no one ever told you what a "cat" is
it would remains the same in your mind as "vnjrvlgjtyj"
meaningless gibberish.
It is not necessary to be told. I have learned many words simply
observing how other peoöle use them.
Inferring is merely indirectly being told.
possible unless someone else already knows. Observation and inferring
are possible even when nobody knows or no other people are present.
Of course observation of people requires their presence but even then
it is possible observe sometingh about them they don't know themselves.
If you sat in a cave with no outside contact thenIn that situation I would worry about other things.
word "cat" would remain pure gibberish forever.
knowledge expressed as languageWithout a language there is no way to agree about meanings.Of course foreign langugage>
words are often learned from dictionaries and textbooks that give
translations of the words. You cannot learn words from dfinitions
or being told unless you already know enogh words with menaings
to understand those dfinitions and other explanations.
So starting with the exact same caveman grunt for everything
distinctive meanings for different grunts must be established
or they remain utterly meaningless gibberish.
Communication between individuals using these different gruntsMeanings cannot be setablished before a communication occurs.
cannot occur until both sides know the same established meanings.
This all boils down to the ultimate basis of knowledge expressedKnowledge is an older and more common phenomenon than language.
as language is stipulated relations between finite strings or
prior to written language stipulated relations between phonemes.
Many animals live alone so don't need much communication but do--
need knowledge about their environment.
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