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On 2025-07-01 11:46:11 +0000, olcott said:Although it is called a description that term is inaccurate.
On 7/1/2025 2:51 AM, Mikko wrote:It is irrelevant because the halting problem clarly states that theOn 2025-06-30 17:49:20 +0000, olcott said:>
>On 6/30/2025 3:14 AM, Mikko wrote:>On 2025-06-29 14:04:43 +0000, olcott said:>
>On 6/29/2025 3:42 AM, Mikko wrote:>On 2025-06-28 13:28:04 +0000, olcott said:>
>On 6/28/2025 6:47 AM, Mikko wrote:>On 2025-06-27 23:35:46 +0000, olcott said:>
>On 6/26/2025 4:30 AM, Mikko wrote:>On 2025-06-25 14:33:52 +0000, olcott said:>
>On 6/25/2025 1:50 AM, Mikko wrote:>On 2025-06-24 15:00:30 +0000, olcott said:>
>>>
A proof is any set of expressions of language that
correctly concludes that another expression of
language is definitely true.
A singlet set of expressions that just states a correct conclusion
satisfy the above definition but does not prove anything. A proof
is something that gives a sufficient reson to believe what otherwise
might not be believed.
Correct proofs can also depend on the meaning of natural
language words.
Yes, and avoid ambiguous expressions or disambiguate them when needed.
>It is typical that formal proofs make sure>
to totally ignore every aspect of this.
That is the main advantage of formal proofs. But an application
of a formal proof usually requires natural language to express
the interpretation.
>An expression of language is proven true when a set of>
semantic meanings makes it true.
Often it is sufficiently proven if it is observed to be true
though that of course depends on the qualyty of the obserfation
and of the quality of the report of the observation.
>To really understand this requires deep understanding of>
the philosophy of truth, rather than rote memorization
of some conventional steps.
Deep understanding is rarely useful. Often it is sufficient to
understand that what is presented as a proof isn't a proof.
>Two elements that require very deep understanding are>
(a) truth-makers and (b) truth-bearers.
Truthmaker Maximalism says that when there is nothing
that makes an expression of language true then this
expression is not true.
That is not a useful result as the non-existence is usually
unobservable and unverifiable.
Analytical truth has nothing to do with observation
and has everything to do we semantic connections
between expressions of language.
Your claims above were about truth in general with no restriction
to analytical truths. But if you don't know that a sentence has
no truth maker it may be hard to find out.
>All of math, computer science and logic is analytic truth.>
We don't observe that 5 > 3, it is defined that way.
And that includes the non-existence of halt deciders.
*This is only based on false assumptions*
(a) An *input* can be defined that does the opposite
of whatever its decider reports. // proven false
Not an assumption but proven true from definitions.
No one ever noticed that it is never an actual
*input* that does this.
That "input" is an input to the halting problem. The input to the
decider candidate is a representation of input to the halting
problem. To "do the opposite" refers to what happens if the
"input" computation is executed. Whether it is actually executed
is irrelevant.
Yet no directly executed Turing Machine DDD() can be an input
to another Turing Machine HHH making this DDD() outside of the
domain of HHH thus its behavior is irrelevant to the correctness
of HHH(DDD).
Irrelevant to the halting problem.
It is relevant to the halting problem because
no input to a halt decider can possibly do the
opposite of whatever its halt decider decides.
The thing that does the opposite is not an input.
input is a description of a Turing machine and an input to that
machine. You may say that to decide halting of a directly executed
Turing machnie is not possible from the given input but the problem
is what it is.
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