Sujet : Re: True on the basis of meaning --- Good job Richard ! ---Socratic method
De : polcott333 (at) *nospam* gmail.com (olcott)
Groupes : sci.logic comp.theoryDate : 18. May 2024, 04:19:21
Autres entêtes
Organisation : A noiseless patient Spider
Message-ID : <v2937a$2jfci$1@dont-email.me>
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User-Agent : Mozilla Thunderbird
On 5/17/2024 8:33 PM, Richard Damon wrote:
On 5/17/24 9:22 PM, olcott wrote:
On 5/17/2024 8:07 PM, Richard Damon wrote:
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On 5/13/2024 7:29 PM, Richard Damon wrote:
> Remember, p defined as ~True(L, p) ...
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You already admitted that True(L,p) and False(L,p) both return false.
This is the correct value that these predicates correctly derived.
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Right, but that also means that we can show that True(L, true) returns false, which says your logic system is broken by being inconsistant.
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Not at all. Your version of the Truth Teller paradox has
the conventional lack of a truth object as the Liar Paradox
and the Truth Teller paradox: What are they true about?
In other words, you logic doesn't have an absolute idea of truth!!!
It does have an immutably correct notion of {true on the basis
of meaning} and rejects finite strings as not truth bearers on
this basis.
The object that made the statement true, was that True(L, p) said that p wasn't true.
*You agreed that True(L, p) is false and False(L,p) is false*
*You agreed that True(L, p) is false and False(L,p) is false*
*You agreed that True(L, p) is false and False(L,p) is false*
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This sentence is true.
What is it true about?
It is true about being true.
What is it is true about being true about?
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This turns out to be Kripke ungrounded yet Kripke did
not know the algorithmic basis for Kripke grounding.
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*Outline of a Theory of Truth Saul Kripke* (1975)
https://www.impan.pl/~kz/truthseminar/Kripke_Outline.pdf
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It seems that now you are now disagreeing with your own self. You are
saying the predicates are broken BECAUSE THEY RETURN THE CORRECT VALUE.
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No, your logic system disagrees with itself, I am just pointing that out.
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All that you pointed out is that you still don't understand
the Truth Teller paradox.
No, YOU don't understand that True MUST be a truth beared, or you are just a liar that your system has a Truth Predicate.
Remember, we started with
p in L is ~True(L, p)
you say True(L, p) is false
*No you said this* (Socratic question)
thus the truth value of p MUST be true, since it is not the falseness of True(L, p)
We test p for True or False if neither it is tossed out on its ass.
It is like we are testing if a person is hungry:
We ask is the person dead? The answer is yes and then you
say what if they are still hungry?
Thus we can say that p is also the equivalent in L of
We sure as Hell cannot correctly say that.
*THE ONE LEVEL OF INDIRECT REFERENCE CHANGES EVERYTHING*
*THE ONE LEVEL OF INDIRECT REFERENCE CHANGES EVERYTHING*
*THE ONE LEVEL OF INDIRECT REFERENCE CHANGES EVERYTHING*
~True(L, ~True(L, p))
~True(English, ~True(English, "a fish")) is true
~True(English, ~True(English, "This sentence is not true")) is true
~True(English, ~True(English, "This sentence is true")) is true
Which since we showed that True(L, p) was false, that means that the outer True predicate sees a true statement (since it is the negation of a false statement)
~True(English, ~True(English, "a fish")) is true
and thus True(L, ~True(L, p)) is true, and thus we can show that p must be false.
By this same reasoning we can show that "a fish" must be false.
Thus we have a contradiction.
So, if you want to claim "Truth Teller Paradox", the only answer is to say that True(L, p) isn't actually a truth-bearer,
*True(L,x) and True(L,~x) (AKA False) ARE ALWAYS TRUTH-BEARERS*
*True(L,x) and True(L,~x) (AKA False) ARE ALWAYS TRUTH-BEARERS*
*True(L,x) and True(L,~x) (AKA False) ARE ALWAYS TRUTH-BEARERS*
and thus it isn't a predicate, and you have lied that your system has one.
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This is the problem with the assumption that a Truth Predicate exists, and is what Tarksi was pointing out, but which seems to be above your level of understanding.
-- Copyright 2024 Olcott "Talent hits a target no one else can hit; Geniushits a target no one else can see." Arthur Schopenhauer