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On 6/13/24 11:50 PM, olcott wrote:
The cat in your living room is the truthmaker for>But truth needs a source, and the source can't just be the system.
It is how truth itself generically works.
If no physical or conceptual thing makes expression X true
then expression X is not true.
ALL systems need either some "first truths" that are unmade in the system, that all others derived from, or al; truths come from an infinite (possible circular) chain of reasoning.No actual circles are ever involved.
For a given system, those "first truths" might come from something outside, like the maker of the formal system, but when you try to make the system everything, you get stuck in the loop.Never.
How may times do I have to tell you the exact same thing>Nope, because "expressions of language" follow the same limitation. They don't have any meaning without the first establishment of "first words" whose definition can't be expressed from other previously defined words.
Only expressions of language that are true can have a truthmaker
and ALL expressions of language that are true must have some
physical or conceptual thing that makes them true or they are not true.
The assignment of relations between arbitrary finite>And it doesn't work, as the "first truths" can't have a "truthmaker".as you eventually get to a root idea that doesn't have a truthmaker, not even a statement that makes it its own truth maker, as THAT statement needs a truth make.>
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As I have told you hundreds of times the foundation of the truth
of all expressions that are {true on the basis of their meaning}
is a connection to their meaning.
The assignment of relations between arbitrary finite>Right, and if you pull the thread, you will ultimately reach the first truths of the system which have no truthmaker in the system.
How do we know that kittens are living things and not fifteen
story office buildings? A stipulated set of connections between
finite strings tells us so.
You can only be a naysayer that makes assertions>No, you don't understand the reasearch.>>>
If of everything there is nothing that makes expression of language X
true then X is untrue.
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X may be untrue because X is false. In that case ~X has a truthmaker.
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If neither X nor ~X has a truthmaker then X is not a truth-bearer.
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So, what makes the truthmakers truthmakers, you need a more fundamental truth maker, which take you to infinite depth.
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The problem with all of the research in the field is that it is
either too specific, too vague or ambiguous. When I expand the
scope to every physical thing and every conceptual thing then
if no thing makes an expression true it is determined to be untrue.
This is your problem, if you don't understand it, you assume it to be wrong, instead of just over your head.That is not the actual case
>Because, that is a necessity, at least in one way of looking at it.
At least half of the experts in the field that seem to comprise
the received view is that there are some truths that no thing
makes them true and they are somehow true anyway.
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To have your stipulated axiom set, you need something with the power to stipulate them, and that ability can't come from the system.
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