Re: Undecidability based on epistemological antinomies V2

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Sujet : Re: Undecidability based on epistemological antinomies V2
De : polcott333 (at) *nospam* gmail.com (olcott)
Groupes : comp.theory sci.logic
Date : 19. Apr 2024, 03:11:48
Autres entêtes
Organisation : A noiseless patient Spider
Message-ID : <uvsgcl$2i80k$1@dont-email.me>
References : 1 2 3 4
User-Agent : Mozilla Thunderbird
On 4/18/2024 5:31 PM, Richard Damon wrote:
On 4/18/24 10:50 AM, olcott wrote:
On 4/17/2024 10:13 PM, Richard Damon wrote:
On 4/17/24 10:34 PM, olcott wrote:
...14 Every epistemological antinomy can likewise be used for a similar
undecidability proof...(Gödel 1931:43-44)
>
*Parphrased as*
Every expression X that cannot possibly be true or false proves that the
formal system F cannot correctly determine whether X is true or false.
Which shows that X is undecidable in F.
>
Nope.
>
Just more of your LIES and STUPIDITY.
>
>
Which shows that F is incomplete, even though X cannot possibly be a
proposition in F because propositions must be true or false.
>
But that ISN'T the definition of "Incomplete", so you are just LYING.
>
Godel showed that a statment, THAT WAS TRUE, couldn't be proven in F.
>
You don't even seem to understand what the statement G actually is, because all you look at are the "clift notes" versions, and don't even understand that.
>
Remember, G is a statement about the non-existance of a number that has a specific property. Until you understand that, your continued talking about this is just more LIES and DECIET, proving your absoulute STUPIDITY.
>
>
A proposition is a central concept in the philosophy of language,
semantics, logic, and related fields, often characterized as the primary
bearer of truth or falsity.
https://en.wikipedia.org/wiki/Proposition
>
>
Right, and if you don't know what the proposition is that you are arguing about, you are just proven to be a stupid liar.
>
>
If you are going to continue to be mean and call me names I will stop
talking to you. Even if you stop being mean and stop calling me names
if you continue to dogmatically say that I am wrong without pointing
out all of the details of my error, I will stop talking to you.
>
This is either a civil debate and an honest dialogue or you will
hear nothing form me.
>
 I say you are WRONG, because you ARE.
 You say Godel's statement that is unprovable, is unprovable because it is an epistimalogical antinomy, when it isn't.
 It is a statement about the non-existance of a number that satisfies a particular property, which will be a truth bearing statement (The number must either exist or it doesn't)
 THAT MAKES YOU A LIAR.
 
*That is NOT how undecidability generically works and you know it*
*That is NOT how undecidability generically works and you know it*
*That is NOT how undecidability generically works and you know it*
*That is NOT how undecidability generically works and you know it*
*That is NOT how undecidability generically works and you know it*
*That is NOT how undecidability generically works and you know it*
*That is NOT how undecidability generically works and you know it*
*That is NOT how undecidability generically works and you know it*
*That is NOT how undecidability generically works and you know it*
*That is NOT how undecidability generically works and you know it*
*That is NOT how undecidability generically works and you know it*
*That is NOT how undecidability generically works and you know it*
*That is NOT how undecidability generically works and you know it*
*That is NOT how undecidability generically works and you know it*

That you repeat the error after being corrected, because apparently you can't understand how you are wrong, makes you a PATHOLOGICAL LIAR.
 You don't even understand what Godel's G even is, but try to refer to it by the "Reader's Digest" version that talks about its interpretation and what can be proved from it in the meta-logic system derived from F.
 The details HAVE been explained to you, and you just IGNORE them, so it seems worthless to repeat them every time.
--
Copyright 2024 Olcott "Talent hits a target no one else can hit; Genius
hits a target no one else can see." Arthur Schopenhauer

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